
© 2018 by James Clark
We’re off and running with another breathtaking film by Ingmar Bergman, namely, Cries and Whispers (1972). The nature of this production entails, as usual, thrilling motivations most of us had never thought about. And here we must put into the mix, as never so emphatically before, that the uniqueness of that delivery entails being without any effective allies. We have encountered, in the films by Bergman so far, a species of more or less thriving upon that neglect, a warrior sensibility. But enfolded within that tang, we are also alerted to partaking of the powers implicit in cooperation, cooperation with those who don’t and never will, give a damn for what a figure like Bergman would live for, however chaotically.
Our film today attends remarkably to that estrangement, and, as a result, lingers with the personnel in such a way as to garner from (some of) them a direction to love. The film’s saga involves two protagonists; and we choose here to spotlight one, a woman, namely, Agnes, who has already died from cancer in the earlier part but conveys her golden moment at the film’s final seconds, by way of a diary, read by Anna, her long-time housemaid (though presented by the diarist’s voice-over). The event recorded involves desultory Agnes being paid a visit to the family manor (under her keeping) by her two sisters whom she has allowed to more or less overtly treat her as a non-entity, as she was treated by her mother. Braced, as the latter were, by her long-term illness, there is a moment of vision emanating from their ramble upon the palatial grounds, strewn with golden leaves. “It’s wonderful to be together again… Suddenly we began to laugh and run toward the old swing that we hadn’t seen since we were children [when kinetics were at least as favorable as frozenness]. We sat in it like three good little sisters, and Anna pushed us slowly and gently. All my aches and pains were gone. I could hear them chatting around me… I could feel the presence of their bodies, the warmth of their hands. I wanted to hold the moment fast, and thought, ‘Come what may, this is happiness. I cannot wish for anything better. Now, for a few moments, I can experience perfection. And I feel profoundly grateful to my life which gives me so much…” (Those visiting angels having—along with Agnes’ skittishness—tossed divided but meritorious Anna to the sharks.)
The full-color composition (unique up until this time for Bergman) needs to be broached, along with the previous films, as a positioning of the urgency of fearlessness. With this particular vehicle, however, we’re on the hook to attending most closely to the apparatus required to fully show what’s ticking here. Therefore, as usual (but not quite the same), we posit, “How new is new?” You’d never have gotten from him anything explicit about the possibility that gigantic and unprecedented change has begun to make inroads and that that uprising (but tempered) is where art attains its stature. Apart from playing the movie game that the single work on tap must stand entirely on the basis of the screen being watched, there would be, however, the understandable discomfort that—unlike the folk reservoir of normal filmic presentation—matters of reflective complexity, generally assumed to be the purview of science and other academic disciplines, have become necessities. Just because the entrenched classical rational experts would utterly dismiss any validity not certified by their practices, does not disable a figure like Bergman to take matters into his own accomplished hands, in his own medium of communication. As such, his work being an extended research of sensibility, the various steps of his disclosures comprise, unlike the normal, disparate entertainments, a constant, expanding investigation, very germane to earlier discoveries. Unlike conceptual building blocks of a technical nature, Bergman has at his disposal, not only a manifold of dramatic sensibility by way of his screenwriting and Sven Nykvist’s cinematography, but a cadre of performers the varying roles of which, from-film-to-film, increase a current of intent or temper a performer’s previous apparition, for the sake of comprehending the volatility of discernment and its creative capacities as a co-host of the cosmos. (more…)
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